IN a typical Hindu temple, we do not find just one image. We find multiple images. For many people, unfamiliar with Hindu tradition, this looks like polytheism.
But for Hindus, these are various manifestations or expressions of the same divine principle, different facets of divinity expressed through a family unit. We see this at Shiva, Vishnu and Devi temples.
Shaivism deals with the hermit, Shiva, who becomes a householder.
We always see the image of the hermit with his wife and two sons: Karthikeya, who makes us feel secure, and Ganesha, who nourishes us.
So, our mundane needsu2014 hunger and fearu2014 are taken care of by the two sons of Shiva.
The parents, Shiva and Shakti, represent more transcendental ideas of mind and body, or spirit and substance, purusha and prakriti. That is the Shiv Parivar.
Before them is the Nandi bull and sometimes, Brahma, or Vishnu, in the form of a turtle.
Vaishnavism entails the worship of Lakshmi and Vishnu, particularly in South India. Vishnu is visualised either reclining Vishnu as in the Padmanabhaswamy temple of Kerala or Srirangam temples of Tamil Nadu, standing Vishnu with four arms as in Tirupati Devasthanam of Andhra.
Lakshmi is worshipped alongside Vishnu but the image of Lakshmi is typically located in a separate shrine, thus establishing her autonomy, different from Shiva temples where the goddess is paced symbolically around Shiva- linga as the yoni- trough, or her image stands on the side within the shrine.
Swami Narayan temples of Gujarat and Rajasthan are unique as they Vishnu and Lakshmi are worshipped together. We donu2019t find any children of Vishnu in any Vishnu temple. Strange for a householder god, if one thinks about it. Around them instead are Garuda, Vishnuu2019s mount, and maybe devotees like Narada and doorkeepers like Jaya and Vijaya.
More commonly, Vishnu is worshipped in his mortal forms, Ram and Krishna. Ram is worshipped with his wife, Sita, and sometimes they are accompanied by Hanuman, who serves them, and Ramu2019s brother, Lakshman. Krishna is often worshiped with his beloved, Radha. This is a little awkward because, for most people, the male and female form have to represent husband and wife.
While this is true with Shiva and Parvati, and true with Ram and Sita, it is not true with Krishna and Radha. Radha emerges with the tantric traditions. Radha has a different husband and often people donu2019t talk about it to avoid awkward explanations.
Krishna and Radha are seen as transcendental husband and wife, for many. But in the devlok Devdutt Pattanaik
